Biography: Patty Allen (1770-after 1831)

Follow archivist and historian Heather Bollinger as she uncovers and reports the lives of enslaved and free people who lived and worked at this National Historic Landmark. Patty Allen labored as a cook for the Peter family.  Yet her journey as an enslaved person started long before she came to Tudor Place.  Documents showed at one year old, Patty, was enslaved to John “Jacky” Parke Custis (1754 – 1781), the only son of Martha Washington before she married George Washington. Following Jacky’s father’s death in 1757, under Virginia’s laws concerning intestacy (dying without a will), almost 18,000 acres of land and personal property including about 285 enslaved persons were held in trust for him until he came of age. When his sister died in 1773, Jacky became the sole heir of all that was the Custis estate, including Patty.


In recent years, Tudor Place has been substantiating its narrative of enslavement through in-depth research, outreach to descendants and archaeological digs in various places on-site. These fragments represent a history that was mostly erased from the landscape and stands in contrast to the preserved house and intact objects of the Peter family. Piecing these fragments together builds humanity around the individual’s whole life and contributes a more unified narrative of the story of Tudor Place that includes the lives of the enslaved and free people. Tudor Place hopes to instill in visitors an understanding of how the practice of slavery was distinctive in the District of Columbia—and in particular Georgetown where the landscape included enslaved and free, artisans and laborers, differing religions, young and old, so that we may celebrate the triumphs and the complexities of the past to forge a better future.

Read Patty Allen’s biograph here:

An inside look into Kiwi artist Peter Waddell whose paintings hang in the White House

Newshub takes an inside look into Tudor Place Artist-in-Residence Peter Waddell, the Kiwi artist whose paintings hang in the White House.

Read the full article and watch the video here:

Biography: Anastacia “Stacia” Hepburn (1801-1895)

Follow archivist and historian Heather Bollinger as she uncovers and reports the lives of enslaved and free people who lived and worked at this National Historic Landmark. Stacia Hepburn was an enslaved maid and nurse/nanny who nursed Britannia Peter Kennon’s nephew, Orton, through his bout with typhoid fever in 1847.  A few snippets of her life were recounted by members of the Peter family including Britannia in her reminiscences:

Stacia [took care of me]…Stacia’s sister was named Brythe & another sister whose name was Elizabeth—father [Thomas Peter] gave her to Meck [America, Britannia’s older sister], an excellent nurse. Capt. Williams [America’s husband] ordered to Cape Cod, took her and she ran away.[1]

In recent years, Tudor Place has been substantiating its narrative of enslavement through in-depth research, outreach to descendants and archaeological digs in various places on-site. These fragments represent a history that was mostly erased from the landscape and stands in contrast to the preserved house and intact objects of the Peter family. Piecing these fragments together builds humanity around the individual’s whole life and contibutes a more unified narrative of the story of Tudor Place that includes the lives of the enslaved and free people. Tudor Place hopes to instill in visitors an understanding of how the practice of slavery was distinctive in the District of Columbia—and in particular Georgetown where the landscape included enslaved and free, artisans and laborers, differing religions, young and old, so that we may celebrate the triumphs and the complexities of the past to forge a better future.

Read Stacia Hepburn’s biography here:

[1] “Britannia’s Reminiscences, 1895-1900,” in Armistead Peter, Jr. Papers, MS-14, Box 69, Folder 24, and Box 70, Folder 1-3, Tudor Place Manuscript Collection, Tudor Place Historic House & Garden, Georgetown, Washington, D.C.

Additional Resources for “Ancestral Spaces: People of African Descent at Tudor Place.”

Learn more about the lives and impact of the individuals and families of African descent who lived and worked at Tudor Place.

Tudor Place Resources:

Read biographies of the lives of the enslaved and free people who lived and worked at Tudor Place.



Read a blog post uncovering the excavation and interpretation of evidence of an enslaved home space in the North Garden.



Descendants sitting in a semi-circle with Fred Murphy, facilitator, sitting in middle at gallery space at Georgetown University.

Watch a playlist of Tudor Place programs that go into topics covered on Ancestral Spaces, including a conversation with descendants, a look at the life of Samuel Collins and the processes Tudor Place is undertaking to interpret the lives of enslaved individuals.

Read an interview between Karl Haynes, a descendant of John Luckett, and Tudor Place Curator Rob DeHart.



In The News:

Listen to an interview with Tudor Place Executive Director Mark Hudson on the City Cast DC podcast, introducing the special installation and guided tour.


Read an article from The Washington Informer revealing more about Ancestral Spaces and the descendants who collaborated with Tudor Place to put it together.


Watch an Instagram highlight collection including social media coverage of the special installation and guided tour.

Archaeological Evidence of an Enslaved Home Space

by Ianna Recco, Collections Manager

Excavation area located on the north side of the property and east of the center walk. Dovetail Cultural Resource Group, 2022.

In 2013 and 2022, archaeological excavations were undertaken on the grounds of Tudor Place to determine if a dwelling used by enslaved individuals once stood on the site. Architectural and domestic artifacts from a 2010 survey marked the Orchard as a potential point of interest. Subsequent excavation and analysis in the area supported the conjecture that a building likely stood on the site due to the presence of ceramics, food remains, personal objects and a probable root cellar. Certain artifacts and architectural features consistent with surveys of other enslaved home spaces in the region suggest that enslaved individuals lived in and used the space. Ceramicware analysis indicates that the structure stood from the first half of the 19th century until shortly after the Civil War.

It was likely a timber-framed brick building that served as a multi-use workspace and home space. Abutting the central driveway of Tudor Place, its placement and proximity to the Peter family’s house would have been advantageous to them to exercise constant surveillance. The archaeological record suggests the building was abandoned shortly after the Civil War, demolished and erased from the memory of the Tudor Place landscape like thousands of other enslaved dwellings in the region.

These structures were built on foundations of bondage and oppression while at the same time, were homes where culture, community and family bonds persevered. Although they were constantly under the gaze of the Peter family, these were spaces where enslaved people defiantly fostered a sense of community. In her analysis of enslaved home spaces, archaeologist Whitney Battle-Baptiste incorporates bell hooks’s concept of homeplace to determine that “the lives of enslaved Africans were structured by racism, sexism, and oppression. As such, the solace of a place called home takes on an added dimension for the daughters and sons of slavery. It provided a place to regroup, to find the strength to resist.”[1]

On the enduring significance of these spaces, Battle-Baptiste writes that they were “the epicenter of Black cultural production.”[2] Archaeological evidence at Tudor Place suggests that enslaved individuals exercised their agency in these spaces with culturally significant activities like cooking, dining, gardening and recreation. The variety of ceramic fragments archaeologists uncovered indicates that food was central to activities in the space. Numerous terracotta flowerpot fragments were found suggesting that people were either gardening to supplement their diets or were raising plants for the garden at Tudor Place.

They were likely using stoneware and earthenware vessels for food storage and preparation. Archaeologists found a fragment of low-fired, locally produced earthenware and tentatively identified it as Colonoware, a style of unglazed ceramicware frequently created by Black artists using ancestral African methods.[3] Oyster shells, butchered bone fragments and fish scales were identified, revealing clues about cuisine. Archaeobotanical analysis also determined the presence of a carbonized Amaranthus seed, a valued food plant in many African and diasporic communities. From growing seedlings to serving meals, the archaeological evidence shows that these individuals invested time and care in their diets.

Among the personal objects excavated were a pipe and toothbrush fragment, small testaments of someone’s daily habits and routines.
Dovetail Cultural Resource Group, 2022.

Whereas food-related artifacts tell us about the community practices of enslaved people, personal objects unearthed can tell us more about the people as individuals. Several intimate artifacts were discovered in what may be a dug cellar or subfloor pit, a feature commonly found in association with enslaved dwellings. In an analysis of subfloor pits in Virginia, archaeologist Patricia Samford hypothesizes that they were a shared cultural practice to store food and personal or valuable items and that some were potential shrine spaces that evoked ancestral West African religious practices. Among the artifact assemblage in the pit, archaeologists discovered a blue-green bead, an object commonly found at sites of enslavement that scholars believe may have represented a collective belief system and practice. Enslaved individuals often wore glass beads, especially blue and green ones, as a form of self-adornment and potentially as charms to protect and promote wellbeing.

Fragments of containers and flowerpots demonstrate how people thoughtfully prepared for the future by storing food and cultivating plants in this location. Dovetail Cultural Resource Group, 2022.

In addition, archaeologists uncovered two clay smoking pipe bowls, one of which features a molded crown design. From these objects, we can glean what people may have worn to express their individuality and what recreational activities they partook in when they had a moment to themselves. Although this home space was demolished and forgotten long ago, the stories contained within it and the greater landscape of Tudor Place continue to unfold as the legacy of its enslaved community persists.   

[1] Whitney Battle-Baptiste, ““In This Here Place”: Interpreting Enslaved Homeplaces,” in Archaeology of Atlantic Africa and the African Diaspora, ed. Akinwumi Ogundiran and Toyin Falola (Bloomington: Indiana University, 2007), 235. For bell hooks’s conceptualization of homeplace, see bell hooks, “Homeplace (a site of resistance),” in Yearning: Race, Gender, and Cultural Politics (Boston: South End, 1990), 41-49.

[2] Battle Baptiste, “In this Here Place,” 233.

[3] To learn more about Colonoware, see the Digital Archaeological Archive of Comparative Slavery at




Battle-Baptiste, Whitney. “In This Here Place”: Interpreting Enslaved Homeplaces.” In Archaeology of Atlantic Africa and the African Diaspora, edited by Akinwumi Ogundiran and Toyin Falola, 233-248. Bloomington: Indiana University, 2007.

Lee, Lori. “Beads, Coins, and Charms at a Poplar Forest Slave Cabin (1833-1858).” Northeast Historical Archaeology 40.1 (2011).

Pogue, Dennis & Sanford, Douglas. Housing for the Enslaved in Virginia. (2020, December 07). In Encyclopedia Virginia.

Samford, Patricia. Subfloor pits and the archaeology of slavery in Colonial Virginia. University of Alabama Press, 2007.

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Britannia and Armistead: Generations of Stewardship

Armistead Peter 3rd pushing Great Grandmother Britannia Wellington Peter Kennon in wheelchair c.1910. C34

by Mark Hudson, Executive Director

Born over eighty years apart, Britannia and Armistead shared a bond that was expressed in their correspondences and the memories he shared in his 1969 book, Tudor Place. It was a bond not only of affection, but of intention—with both committed to preserving Tudor Place for future generations.

Read full article here.






Armistead and Britannia c. 1910

Connecting with descendants of John Luckett: A Conversation with Karl Haynes

A major initiative at Tudor Place is engaging with descendants of the enslaved and free people who worked at the site, to be able to share a more inclusive and equitable historic narrative with visitors.  Hear the journey of Karl Haynes as he discovers a family member with ties to Tudor Place in this heartfelt interview with Curator Rob DeHart.  Karl is a descendant of John Luckett, a gardener who worked at Tudor Place from 1862 to 1906


Read the full article here:

Rethinking the story of Orton Williams and Walter G. Peter

by David White, Docent

The history of Tudor Place includes unresolved questions. One such mystery concerns two Peter family cousins—Orton Williams and Walter Gibson Peter—Confederate officers who were convicted by a Union court martial of being spies and hanged. To this day there are questions of whether they were indeed spies or were engaged in some other mission.

Read the full article here.

Cold War Reminder: The Tudor Place Bomb Shelter

by Mark Hudson, Executive Director

Tudor Place is most often associated with events in the nineteenth and early twentieth centuries. Nestled beneath the Garage, however, is a reminder of the Cold War era of the 1960s. The Bomb Shelter, completed in 1969, offers insight into the nation’s psyche at that time and the anxieties of Tudor Place’s final private owner, Armistead Peter 3rd. Whether built primarily as a shelter from a nuclear blast and fallout, or as a safe retreat from civil unrest, Mr. Peter took great care to ensure that the space would protect the Tudor Place household.

Read the full article here.

Francis Scott Key’s Desk and the Snow Riot

by Curator Rob DeHart

Partner’s Desk, probably WDC | MD, c. 1830-40. Walnut, tulip poplar, white pine, yellow pine. Tudor Place Historic House & Garden, 4049.01.

One of the standout pieces in the Tudor Place Collection is a partners’ desk that belonged to Francis Scott Key. Known primarily as the lyricist for the “Star-Spangled Banner,” Key was a prominent lawyer in Georgetown and served as District Attorney for Washington City from 1833 to 1841. The desk, which dates to the 1830s, likely saw Key through his district attorney years and witnessed one of the most violent instances of unrest in the city’s history.

In August 1835, an alleged threat by an enslaved Black man toward his female owner instigated days of rioting by whites that targeted Black businesses, churches and schools. Eventually called the “Snow Riot” after Black restaurateur Beverly Snow (whose business was destroyed by one of the mobs) it represented the culmination of years of racial and class tensions in the city and a central figure trying to resolve the effects of the chaos was Francis Scott Key. ¹

By 1835 the free Black population in Washington City had outgrown the city’s enslaved Black population. The city was becoming a destination for free Black entrepreneurs who desired access to African American-run institutions. This dynamic was one of many factors that combined to make the city rife with tension between whites and Blacks and ripe for the outbreak of violent riots that would erupt that summer. 

It began on the evening of August 4 when 18-year-old Arthur Bowen left a debating society meeting led by prominent Black educator John F. Cook, Sr. His meetings were regular events where free and enslaved Blacks could gather and discuss slavery, temperance and other contemporary issues.

Slavery was certainly on Bowen’s mind because he was  owned by prominent Washingtonian Anna Maria Thornton, whose late husband, Dr. William Thornton, had designed Tudor Place and the first U.S. Capitol building. Bowen learned how to read and write and moved about the city with relative independence, but much to the disappointment of his mother, Maria Bowen, his attentions were directed mostly toward horse racing and drinking.  After the meeting, a very inebriated Bowen returned to the Thornton house on the north side of F Street between  13th and 14th Avenues. Rather than go straight to bed, he picked up an ax and approached the door of the bedroom shared by Anna Maria Thornton, her mother and Bowen’s own mother. He opened the door with the ax under his arm and shouted to the startled occupants, “I’ve got just as much right to freedom as you!” While his mother tried to restrain him, Anna managed to escape and alert neighbors, whose arrival drove Arthur off. 

This incident played into the fears of many whites and slaveholders that free Blacks and abolitionists were loosening the chains of slavery in the city. To slaveholders, talk of emancipation only poisoned the minds of ‘docile slaves’ by giving them the impression that they could thrive outside the institution of slavery.

Evening Star Sept 25 1932

Evening Star Sept 25 1932

Four years earlier a rebellion of enslaved Virginians in Southampton County led by Nat Turner killed over 50 whites, validating (in the fearful eyes of white onlookers) the deadly risks of such ideas. The Bowen/Thornton incident was seen to further prove their fears correct. Bowen ended up in the city jail, but the fact that he had not harmed anyone was not enough to prevent a white lynch mob from descending on the jail. As District Attorney, Francis Scott Key deterred the mob by stationing a detachment of U.S. Marines at the jail. Their blood-lust thwarted, but still desiring to send a message to the city’s abolitionists and free Blacks, the mob took out its anger on Black owned businesses, homes and institutions, including Beverly Snow’s Epicurean Eating House on the corner of 6th and Pennsylvania Avenue. The destruction lasted for days and ended with the intervention of President Andrew Jackson.

The causes of the riot actually went much deeper than the Bowen/Thornton incident. While slaveholders feared the influence of abolitionists and free Blacks, it was white workers who did the actual rioting, and with different motivations than the slaveholders (though both freely used the city’s Black residents as scapegoats). White workers resented the city’s Black population because African Americans competed with them for jobs. White workers believed Black workers received more federal contracts because they accepted lower wages, perhaps not realizing that Black workers had little power to negotiate terms. Ironically, many white workers had equal disdain for the slave holding class, who they viewed as condescending and obstacles to the working class’s effort toward obtaining true political and economic power. In any case, white workers used rioting against the Black community as a way to vent these frustrations while risking minimal punishment.

Francis Key Scott. Photo: Library of Congress.

When order was finally restored, it was up to Key as District Attorney to ensure that justice would be served and prevent future unrest. He had recently moved from Georgetown to a home in Washington City on C Street near 3rd Avenue. From this base and his office in city hall, he formulated the prosecution of Arthur Bowen, members of the white mob, and an abolitionist named Reuben Crandall who had recently been arrested for possessing a trunk full of anti-slavery literature. Justice would be served, but it became clear that it would not be distributed equally. Despite the pleadings of Anna Maria Thornton that Bowen had meant no harm on the night of the incident, Key succeeded in getting a guilty conviction with the sentence of death by hanging. Not to be deterred, Thornton took her case to President Andrew Jackson, who eventually issued a presidential pardon that permitted Bowen to avoid the death penalty and be sold to a slaveholder in Florida. Shortly after the sale, Thornton and Bowen stopped corresponding and the eventual fate of Bowen is unknown.

Key also aggressively went after abolitionist Reuben Crandall. A white schoolteacher who had recently
moved from New York City, Crandall swore that he had no intention of distributing the abolitionist pamphlets that were found in his home. But Key and other slaveholders viewed abolitionists as even more dangerous than free Blacks for inciting rebellion in enslaved communities. Key himself was an advocate for colonization, the idea that the United States could end slavery by sending emancipated people to Africa. But he certainly did not believe in racial equality and feared what would happen if enslaved people were simply freed to live and function in white American society. In the end, Key was not successful with this prosecution; abolitionists funded Crandall’s defense and he was acquitted.  The results of Key’s prosecution of the white rioters were mixed. He achieved 10 convictions, but all were released with fines and no jail time. Worse still is that none of the Black property owners were compensated for their losses. In fact, the city imposed new restrictions on free Blacks: to move to Washington City, a free black person had to post a $1000 bond approved by five white residents. The city also tried to restrict free Blacks to the trades of cart and carriage driving, but so many refused to follow the law that it was eventually struck down by the courts.

Detail of Partner’s Desk.

Key’s simple, sturdy partners’ desk manufactured by an unknown Washington, DC maker is one of the few remaining pieces of material culture that reflects his role during this critical time in the city’s history. Key’s initials appear on the top of the two pedestals, on which sits a broad top; they also appear on the bottom of several drawers. After Key’s death in 1843, the desk ended up with his friend and legal contemporary, James Dunlop Jr. It descended in that family before being sold to Armistead Peter Jr. in 1917, and has remained at Tudor Place ever since. 

Peter desired the desk because of Key’s fame as the lyricist to the “Star-Spangled Banner,” but it also holds a much deeper meaning to Tudor Place today. Key’s role as District Attorney of a young and rapidly changing city, the Snow Riot and the successes and failures of Key’s justice are a poignant illustration of the city’s early and ongoing struggles with racism and inequality. Through it, we are offered an opportunity for reflection surrounding the efforts for equality that continue today.




[1] “Snow Riot” material drawn from Jefferson Morley, Snow-Storm in August: The Struggle for American Freedom and Washington’s Race Riot of 1835 (New York: Anchor Books, 2019); Chris Myers Asch & George Derek Musgrove, Chocolate City: A History of Race and Democracy in the Nation’s Capital (Chapel Hill: University of North Carolina Press, 2017).